Pivot.

Our homeschool co-op shared a bittersweet final day of the year yesterday. It was our first year at Kindred Homeschool Collective. We joined Kindred because it is inclusive and focuses on seeing the image of God in all people, valuing everyone’s story, and loving like Jesus. We have witnessed all of these things and more over the course of the year and while a summer break will be nice, we look forward to returning in August.

Despite the joy we have all experienced participating at Kindred, it was a challenging year for me. Inclusive doesn’t always mean accessible, and the co-op meets in a beautiful but historic church that posed a lot of challenges for Tess and those of us caring for her. 

The morning before our last day, I received an unexpected message from our friend Rosean, the youth pastor at our co-op’s host church, who also serves as our co-op security person (and so much more). From the very first day of classes, he recognized our challenges and went out of his way to help Tess navigate the stairs, going so far as to meet us at the car most weeks. He always had an encouraging word and a smile to share and never once made us feel like a burden. It was a gift. But when he sent me photos of a new ramp he had installed over the steps that Tess needed to navigate the most each school day, I was so overcome with emotion that I had to sit down. 

I had just had a conversation the previous week with one of our co-op board members about my concerns for managing the next school year, knowing I will likely have less resources and assistance to help Tess and Lydia during the times I will be teaching and serving in the co-op. Any parent in a truly collaborative co-op (as opposed to a drop-off program) faces challenges juggling their own family’s needs with their responsibilities to teach and serve, but when your child is fully dependent on assistance to navigate her environment and meet basic care needs, there are extra struggles. This ramp was an act of seeing and empowering Tess while letting me know that I am not alone in my struggle to manage a positive but often challenging day.

Vision is often enhanced through contrast and this experience helped solidify a decision with which I have been wrestling for the past few months. I shared in a previous post that I was excited to be starting a Princeton Theological Seminary (PTS) graduate program in Theology that focuses that focuses on Justice and Public Life. In that post, I also shared that there were portions of the program I was not sure how I would fulfill but that I was trusting God to make a way. Soon after sharing my decision to commit to the program, I learned that Tess needed her sixth cerebral shunt revision. This one was planned, while the others have been emergent; however, each one has reminded me of the unpredictability of my life as a single mom to kids with medical challenges. While I do believe in trusting God to make a way, I also believe in exploring options and planning ahead. That process led me to realize that the PTS program was not accessible to me.

I have thought a lot about accessibility and inclusion for my kids but have recently come to realize that parents of kids with disabilities need inclusion and accessibility too. We live in a constant state of alert, balancing the needs of a typical child or young adult with the often complex needs that come with our kids’ unique challenges. The basic things like an unexpected trip to the store can be complicated, and we live on the precipice of emergency. Very few, if any, people can step into our life, even on an extremely temporary basis, which limits our mobility, reliability, and especially, our control. Our “no” is often an “I wish” or “If only…,” and our “yes” is always a “hopefully.” It’s a beautiful but complex life that both expands and restricts us. We wouldn’t want a different life and most definitely not a different child, but the world rarely sees or understands our internal or external struggles. Our focus is on securing accessibility and inclusion for our kids but truthfully, we need both as well.

One of my favorite things “hobbies” for most of my life has been following North Carolina Tar Heel basketball. In basketball, players often use their pivot foot to create space against a defender. If I am trying to make a play on the basket and I lift the ball over my head, the defender can fill the void and hinder my movement. If I hold the ball directly in front of me, it is likely to be knocked away. My best option is to use my pivot foot, step forward, and sweep through to back my defender up, creating space for myself to move in a new direction and make a play on the basket.

I could have remained in the PTS program and hoped for the “act of God” that would be necessary for me to fulfill the program component that is just not conducive with my primary responsibilities, but if that act never came, I would not complete the degree. Instead, I decided to pivot and survey the court for other options. And the vision I gained from that pivot showed me more options than I had known of last summer when I first discovered PTS’s program. One of them quickly emerged as ideal.

Next week I will begin classes toward my Master of Ministry (MMin) degree in Theology and Culture (with an emphasis on Justice) at St. Stephen’s University. I am beyond excited! It would take another post to share all the many ways St. Stephen’s is perfect for me. In short, their mission perfectly aligns with my own:  

“The Mission of St. Stephen’s University is to prepare people, through academic, personal, and spiritual development, for a life of justice, beauty, and compassion, enabling a humble, creative engagement with their world.”

And equally valuable—even essential—to me, SSU is inclusive and made itself accessible to me as a single parent of kids with exceptional needs. From my first inquiry to the creation of an outlined course of study that provides me with options for a variety of scenarios that may occur in this beautiful but often out-of-my-control life, they sought to understand my situation on more than a surface level and responded to it, not just with sympathy or even empathy but with action. I cannot describe the peace that accompanied that for me. Now instead of beginning a program with a cloud of uncertainty hovering above me, I begin from a firm, supportive foundation that frees me to be focused and enthusiastic!

Looking back, I see God directing me toward SSU all along in small, subtle ways that I could not have seen if I continued to cling to the ball of PTS’s program or raise it up high to keep someone from taking it from me. I would have either lost the ball or had obstructed vision and movement. Instead, I was able to pivot and open space for myself to do something better than what I originally planned. In the process, I learned that inclusion and accessibility matter for me, too, and that just as I do for my kids, I need to advocate for that and surround myself with the people and communities who see and empower me to do so.

A Celebration Story

On December 4, 2017, shattered, depleted, and afraid, I filed custody and support petitions in Chesapeake Juvenile Domestic Relations Court. Though I knew they were necessary, I signed them reluctantly and with hope still in my heart for the restoration of our marriage. That hope faded over the coming months as our marital home became an increasingly unsafe space for me. 

Our marriage counselor implored me to “make a safe and sane home for [my]self and [my] children,” and with the support of my family and a handful of friends-who-feel-like-family, I did that. If anyone had tried to tell me what the next few years would bring, I would not have believed them. The journey from that day to April 25, 2023—my divorce finalization day—has been both the darkest and brightest of my life. The story of these past five years, filled with delays and shenanigans, rivals the script of the most absurd soap opera. That is a story for another day. Today’s story is one of celebration.

I used to say that the failure of my marriage was the greatest tragedy of my life. I no longer believe that. Though I made an abundance of mistakes, dating all the way back to the age of fifteen, I would do it all again—even if the outcome was the same—because without that exact marriage, I would not have the family I have today. And though outsiders may view my family as broken, I see it as mended and more beautiful today than I could have imagined. The tragedy was not the mistakes that led to the marriage, its long but toxic life, or its ultimate demise but that I completely lost myself in the process. During these waiting years, I have grieved, healed, rediscovered myself, and learned what love really is. Through it all, I was carried, protected, defended, and put back together by a God I know to be utterly faithful and trustworthy.

Though I reclaimed my name at the point I realized my marriage was beyond hope of restoration, finalizing the divorce closes the circle and completes the journey of my marriage. In his book Daily Prayer with the Corrymeela Community, Pádraig Ó Tuama shared a “Prayer for a new name,” a beautiful reflection of the story of Hagar, the discarded servant who God found in her wilderness exile. She named him El-Roi, “the God who sees me.” In his prayer, Pádraig Ó Tuama wrote:

We have walked far,
and seen many things
and now,
because of what we have seen
because of where we are going
because of where we are
we give this new name now.
We do not destroy past names,
because they have brought us here.
We celebrate the new name
That will bring us on.
(p. 49)

I do not celebrate my divorce, no matter how necessary it was for my survival and is for my closure, because at its root, a divorce represents the fracture of a covenant and in my case, of a family. I do not wish to destroy the memory of the marriage—even its darkest parts—because it brought me here. Instead, I choose to celebrate my journey through and out of the marriage. Those thirty years constitute what (I hope) will be at least a third of my life and cannot be separated from who I am today and will be in the future. I celebrate my survival and the ways God is putting me back together, keeping the pieces He intended and discarding the ones others imposed on me or that I acquired through my own mistakes.

I celebrate the lessons I learned these past five years—some once known but forgotten, others altogether new discoveries. I now know that I am more than a possession. I know that truth emerges in time. I realize that it is far more important to notice what people do than to believe what they say or what they say that they do. I have learned that letting my life speak is much more powerful than any verbal defense I could offer. I know that having gifts and dreams is not narcissistic but that devaluing or belittling the gifts and dreams of others may be. I know that I can change, and that it is best to walk away from a relationship with anyone who believes otherwise. I have accepted that sometimes it is more important to be saved from a marriage than for that marriage to be saved. I have learned to make every effort to avoid bitterness. I have learned that both grief and forgiveness are necessary but ongoing processes. I have learned that my purpose can be found internally—in what makes my heart sing and what breaks it—and in the exact life God gave me, not in someone or something external and elusive. And I have learned that God requires love above all else—love of Him, love of others, and by extension, love of self—a lesson I have chosen to have symbolically etched above my right ankle as a personal Ebenezer stone.

I also celebrate the people who surrounded, supported, and accepted me through all the stages of the journey—the friends and family who remained when others walked away and those temporarily blinded who returned with open eyes. I am grateful for the new friends who stepped into the mess and joined the reconstructive work. I am indebted to the counselors, pastors, and spiritual director who guided me through grief and into forgiveness and gave me tools with which to rediscover myself. Finally, I celebrate the selfless, honorable, pastoral man and his wife who sacrificed so much time and energy to advocate for justice on behalf of me and the children—a justice that is tragically elusive for most women whose life choices leave them as powerless as mine did. None of these people are named in this space, but I will always remember their names, the wisdom they shared, and how God provided for me through them.

Over time, I will share my story more fully and deeply in whatever ways God prompts and allows. I will also advocate for and encourage others who find themselves in situations like mine because that is how we make sense of our senseless stories. In the meantime, I celebrate closing the circle of my marriage—a marriage that produced the eight children that have been, and will always be, my greatest gifts and a picture of redemption to me; a marriage that revealed to me an utterly trustworthy God who fights on my behalf even when I do not understand His ways or His timing; and a marriage in which I made countless mistakes that left me shattered into pieces but that also allowed me to be remade into someone who is better for the breaking and the mending. And now that that circle is closed and celebrated, I step eagerly into new seasons, bursting with song and ready to dance!

“You did it: you changed wild lament
    into whirling dance;
You ripped off my black mourning band
    and decked me with wildflowers.
I’m about to burst with song;
    I can’t keep quiet about you.
God, my God,
    I can’t thank you enough.” (Psalm 30:11-12, The Message)